Results for 'Daniel Sander Hoffman'

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  1. Hierarquias em evolução.Daniel Sander Hoffman - 1998 - Episteme 3 (5):49-72.
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  2. Relevance and emotion.Tim Wharton, Constant Bonard, Daniel Dukes, David Sander & Steve Oswald - 2021 - Journal of Pragmatics 181.
    The ability to focus on relevant information is central to human cognition. It is therefore hardly unsurprising that the notion of relevance appears across a range of different dis- ciplines. As well as its central role in relevance-theoretic pragmatics, for example, rele- vance is also a core concept in the affective sciences, where there is consensus that for a particular object or event to elicit an emotional state, that object or event needs to be relevant to the person in whom (...)
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  3.  22
    Microbial gardening in the ocean's twilight zone: Detritivorous metazoans benefit from fragmenting, rather than ingesting, sinking detritus.Daniel J. Mayor, Richard Sanders, Sarah L. C. Giering & Thomas R. Anderson - 2014 - Bioessays 36 (12):1132-1137.
    Sinking organic particles transfer ∼10 gigatonnes of carbon into the deep ocean each year, keeping the atmospheric CO2 concentration significantly lower than would otherwise be the case. The exact size of this effect is strongly influenced by biological activity in the ocean's twilight zone (∼50–1,000 m beneath the surface). Recent work suggests that the resident zooplankton fragment, rather than ingest, the majority of encountered organic particles, thereby stimulating bacterial proliferation and the deep‐ocean microbial food web. Here we speculate that this (...)
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  4.  85
    Implicit emotion regulation under demanding conditions: The moderating role of action versus state orientation.Sander L. Koole & Daniel A. Fockenberg - 2011 - Cognition and Emotion 25 (3):440-452.
  5.  28
    Lyotard and the Trolls.Daniel Hoffman-Schwartz - 2022 - Philosophy Today 66 (2):261-286.
    The present article examines the contemporary stakes and “application” of The Differend with particular attention to neo-fascist denialism, trolling, and alt-right “free speech” discourse. This entails investigating the text’s own rhetorical performance as well as the shifting attitudes towards the sophistic tradition in The Differend and its precursor text, “On the Force of the Weak.” The article thus also takes up in detail three examples of the characteristic sophistic form of the dilemma or double-bind, two of which are drawn from (...)
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  6.  16
    Lyotard and the Trolls in advance.Daniel Hoffman-Schwartz - forthcoming - Philosophy Today.
  7.  24
    Marc Redfield, Theory at Yale: The Strange Case of Deconstruction in America.Daniel Hoffman-Schwartz - 2018 - Derrida Today 11 (1):121-128.
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  8.  47
    Cortico – (thalamo) – cortical interactions, gamma resonance, and auditory hallucinations in schizophrenia.Ralph E. Hoffman, Daniel H. Mathalon, Judith M. Ford & John H. Krystal - 2004 - Behavioral and Brain Sciences 27 (6):797-798.
    Transcranial magnetic stimulation, EEG, and behavioral studies by our group implicate spurious activation of speech perception neurocircuitry in the genesis of auditory hallucinations in schizophrenia. The neurobiological basis of these abnormalities remains uncertain, however. We review our ongoing studies, which suggest that altered cortical coupling underlies speech processing in schizophrenia and is expressed via disrupted gamma resonances and impaired corollary discharge function of self-generated verbal thought.
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  9.  19
    Has Police Power Gone Too Far?Daniel N. Hoffman - 1986 - Hastings Center Report 16 (5):44-44.
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  10.  8
    Flirtations: rhetoric and aesthetics this side of seduction.Daniel Hoffman-Schwartz (ed.) - 2015 - New York: Fordham University Press.
    Flirtations: Rhetoric and Aesthetics This Side of Seduction, opens by asking a fundamental first question: What is flirtation, and how does it differ from seduction? The essays thereby address the under-theorized terrain of flirtation not as a subgenre of seduction but rather as a phenomenon in its own right.
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  11.  15
    Rereading The Differend, Rewriting The Differend.Daniel Hoffman-Schwartz - 2022 - Philosophy Today 66 (2):227-236.
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  12.  15
    ‘Étranger,’ ou plutôt ‘fremd’: Philosophical-Poetic Nationalism in Derrida’s Geschlecht III and Beyond in advance.Daniel Hoffman-Schwartz - 2020 - Philosophy Today 64 (2):361-378.
    This article takes up the specifically poetic dimension of what Jacques Derrida calls Martin Heidegger’s “philosophical nationalism” in the recently published Geschlecht III, arguing that this text doubles as a self-interrogation of Derrida’s own practice of reading poetry. Thus reading Geschlecht III alongside the nearly contemporaneous “Shibboleth: For Paul Celan,” I claim that Derrida’s critical deconstruction of Heidegger’s philosophical-poetic nationalism both allows us to read the traces of a more affirmatively deconstructive thinking of literary community in “Shibboleth” and draws attention (...)
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  13.  16
    ‘Étranger,’ ou plutôt ‘fremd’: Philosophical-Poetic Nationalism in Derrida’s Geschlecht III and Beyond.Daniel Hoffman-Schwartz - 2020 - Philosophy Today 64 (2):361-378.
    This article takes up the specifically poetic dimension of what Jacques Derrida calls Martin Heidegger’s “philosophical nationalism” in the recently published Geschlecht III, arguing that this text doubles as a self-interrogation of Derrida’s own practice of reading poetry. Thus reading Geschlecht III alongside the nearly contemporaneous “Shibboleth: For Paul Celan,” I claim that Derrida’s critical deconstruction of Heidegger’s philosophical-poetic nationalism both allows us to read the traces of a more affirmatively deconstructive thinking of literary community in “Shibboleth” and draws attention (...)
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  14.  79
    The tangled web of agency.Alain Daniel Pe-Curto, Julien Deonna & David Sander - 2018 - Behavioral and Brain Sciences 41.
    We characterize Doris's anti-reflectivist, collaborativist, valuational theory along two dimensions. The first dimension is socialentanglement, according to which cognition, agency, and selves are socially embedded. The second dimension isdisentanglement, the valuational element of the theory that licenses the anchoring of agency and responsibility in distinct actors. We then present an issue for the account: theproblem of bad company.
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  15. Simulations in Cyber-Security: A Review of Cognitive Modeling of Network Attackers, Defenders, and Users. [REVIEW]Vladislav D. Veksler, Norbou Buchler, Blaine E. Hoffman, Daniel N. Cassenti, Char Sample & Shridat Sugrim - 2018 - Frontiers in Psychology 9.
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  16.  9
    [Book review] a new housing policy for America, recapturing the American dream. [REVIEW]David C. Schwartz, Richard C. Ferlauto & Daniel N. Hoffman - 1990 - Science and Society 54:86-97.
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  17.  22
    Daniel E. Bornstein, ed., A People's History of Christianity, 4: Medieval Christianity. Minneapolis: Augsburg Fortress, 2009. Pp. xx, 409 plus color plates; many black-and-white figures. $35. [REVIEW]Constance Hoffman Berman - 2010 - Speculum 85 (1):118-119.
  18.  65
    Science, community, and the transformation of American philosophy, 1860-1930.Daniel J. Wilson - 1990 - Chicago: University of Chicago Press.
    In the first book-length study of American philosophy at the turn of the century, Daniel J. Wilson traces the formation of philosophy as an academic discipline. Wilson shows how the rise of the natural and physical sciences at the end of the nineteenth century precipitated a "crisis of confidence" among philosophers as to the role of their discipline. Deftly tracing the ways in which philosophers sought to incorporate scientific values and methods into their outlook and to redefine philosophy itself, (...)
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  19.  89
    The Transhumanist Philosophy of Charles Sanders Peirce.Aaron Wilson & Daniel Brunson - 2017 - Journal of Evolution and Technology 27 (2):12-29.
    We explain how the work of Charles Sanders Peirce (1839–1914) – the founder of semiotics and of the pragmatist tradition in philosophy – contributes an epistemological, metaphysical, and ethical foundation to some key transhumanist ideas, including the following claims: technological cognitive enhancement is not only possible but a present reality; pursuing more sweeping cognitive enhancements is epistemically rational; and current humans should try to evolve themselves into posthumans. On Peirce’s view, the fundamental aim of inquiry is truth, understood in terms (...)
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  20.  6
    Flusser-Quellen: Eine kommentierte Bibliografie Vilém Flussers.Klaus Sander - 2017 - Flusser Studies 24 (1).
    The Flusser-Quellen was originally conceived as the first volume of Andreas Müller-Pohle’s Flusser Editions, which should have been published by European Photography in 1996/1997. Klaus Sanders continued working on the text until 2002. The final revised edition, with a new foreword by Daniel Irrgang, has now finally been made accessible on-line by the Vilém Flusser Archive in Berlin.
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  21.  71
    On the distinction between Peirce’s abduction and Lipton’s Inference to the best explanation.Daniel G. Campos - 2011 - Synthese 180 (3):419-442.
    I argue against the tendency in the philosophy of science literature to link abduction to the inference to the best explanation (IBE), and in particular, to claim that Peireean abduction is a conceptual predecessor to IBE. This is not to discount either abduction or IBE. Rather the purpose of this paper is to clarify the relation between Peireean abduction and IBE in accounting for ampliative inference in science. This paper aims at a proper classification—not justification—of types of scientific reasoning. In (...)
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  22. The Case of the Disappearing Semicolon: Expressive-Assertivism and the Embedding Problem.Thorsten Sander - 2018 - Philosophia 46 (4):959-979.
    Expressive-Assertivism, a metaethical theory championed by Daniel Boisvert, is sometimes considered to be a particularly promising form of hybrid expressivism. One of the main virtues of Expressive-Assertivism is that it seems to offer a simple solution to the Frege-Geach problem. I argue, in contrast, that Expressive-Assertivism faces much the same challenges as pure expressivism.
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  23.  23
    Peirce’s Prejudices against Hispanics and the Ethical Scope of His Philosophy.Daniel G. Campos - 2014 - The Pluralist 9 (2):42-64.
    in two letters concerning the Spanish-American War of 1898, Charles Sanders Peirce openly expresses some egregious prejudices against several groups of people, including Hispanics—people of at least partly Spanish origin in the Iberian Peninsula or the Americas (L 254 and L 339; reprint, translation to Spanish, and commentary in Nubiola and Zalamea 76–811). In an undated letter to his cousin Henry Cabot Lodge, a Massachusetts politician, Peirce writes regarding the war: “I don’t believe the Spaniards will make a good fight; (...)
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  24.  22
    Defanging Peirce’s Hopeful Monster: Community, Continuity, and the Risks and Rewards of Inquiry.Brandon Daniel-Hughes - 2016 - American Journal of Theology and Philosophy 37 (2):123-136.
    Conservatism is part of the legacy of the pragmatic tradition’s deep respect for the continuity of inquiry. Despite his commitment to open and fallible inquiry, Charles Sanders Peirce remained his entire life a kind of religious conservative, arguing for a community that would be, in Douglas Anderson’s words “conservative in its practice and liberal in its theory.”1 The following argument is largely about Peirce’s career-long struggle to reconcile conservative practice and liberal theory, especially as they impact his philosophy of inquiry. (...)
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  25.  6
    Pragmatic Inquiry and Religious Communities: Charles Peirce, Signs, and Inhabited Experiments.Brandon Daniel-Hughes - 2018 - Springer Verlag.
    This book examines the ways in which religious communities experimentally engage the world and function as fallible inquisitive agents, despite frequent protests to the contrary. Using the philosophy of inquiry and semiotics of Charles Sanders Peirce, it develops unique naturalist conceptions of religious meaning and ultimate orientation while also arguing for a reappraisal of the ways in which the world’s venerable religious traditions enable novel forms of communal inquiry into what Peirce termed “vital matters.” Pragmatic inquiry, it argues, is a (...)
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  26. Author Reply: We Don’t Yet Know What Emotions Are.Ralph Adolphs & Daniel Andler - 2018 - Emotion Review 10 (3):233-236.
    Our approach to emotion emphasized three key ingredients. We do not yet have a mature science of emotion, or even a consensus view—in this respect we are more hesitant than Sander, Grandjean, and Scherer or Luiz Pessoa. Relatedly, a science of emotion needs to be highly interdisciplinary, including ecology, psychology, neuroscience, and philosophy. We recommend a functionalist view that brackets conscious experiences and that essentially treats emotions as latent variables inferred from a number of measures. But our version of (...)
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  27.  12
    Contestations Over Biodiversity Protection: Considering Peircean Semiosis.Juha Hiedanpää & Daniel W. Bromley - 2012 - Environmental Values 21 (3):357-378.
    We develop the general outlines of an evolutionary biodiversity policy that is consistent with the pragmatism of Charles Sanders Peirce and the institutional economics of John R. Commons. Our model is applied to recent experiences with biodiversity policy in Finland, especially a local policy initiative: Natural Values Trading. The purpose of this experiment was to explore how a voluntary, fixed-term, payment- and incentive-based scheme for biodiversity protection might perform. As a result of the experiment, the principles of the scheme have (...)
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  28. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  29. Two Misconstruals of Frege’s Theory of Colouring.Thorsten Sander - 2019 - Philosophical Quarterly 69 (275):374-392.
    Many scholars claim that Frege's theory of colouring is committed to a radical form of subjectivism or emotivism. Some other scholars claim that Frege's concept of colouring is a precursor to Grice's notion of conventional implicature. I argue that both of these claims are mistaken. Finally, I propose a taxonomy of Fregean colourings: for Frege, there are purely aesthetic colourings, communicative colourings or hints, non-communicative colourings.
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  30.  36
    Is Contemporary Chinese Society Inhumane? What Mencius and Empirical Psychology Have to Say.Wenqing Zhao - 2014 - Dao: A Journal of Comparative Philosophy 13 (3):343-360.
    This essay discusses the tragic news story of a Chinese toddler, Xiao Yueyue 小悅悅, in light of Mencius’ ethical philosophy and modern studies of moral psychology, which help in understanding the problem of passive bystanders that has long vexed the Chinese public. Mencius never said that every person would act to help when a child is in danger; he did not even say that people would feel sympathetic for every child in a real life dangerous situation. He simply asserted the (...)
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  31. Can you recognize delirium?B. S. N. Jo Hoffman & Cen Ccrn - forthcoming - Emergence: Complexity and Organization.
  32.  11
    On intimate relationships between healthcare professionals and patients: a nationwide cohort analysis of medical tribunal decisions in the Netherlands.Sander Renes & Wim Rietdijk - 2021 - BMC Medical Ethics 22 (1):1-8.
    BackgroundWe examine the incidence of medical tribunal decisions and disciplinary actions (DAs) against healthcare professionals (HCPs). In addition, we studied whether an intimate relationship between an HCP and patient as part of the medical tribunal decision is associated with an increased likelihood of disciplinary actions.MethodsWe conducted a nationwide cohort analysis on the downloadable medical tribunal decisions from a medical disciplinary tribunal in the Netherlands from 2010 to 2017.ResultsWe found that 117 (2.8%) of the 4,046 medical tribunal decisions involved an alleged (...)
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  33. Lewis and Quine in context.Sander Verhaegh - 2023 - Asian Journal of Philosophy 2 (2):1-8.
    Robert Sinclair’s *Quine, Conceptual Pragmatism, and the Analytic-Synthetic Distinction* persuasively argues that Quine’s epistemology was deeply influenced by C. I. Lewis’s pragmatism. Sinclair’s account raises the question why Quine himself frequently downplayed Lewis’s influence. Looking back, Quine has always said that Rudolf Carnap was his “greatest teacher” and that his 1933 meeting with the German philosopher was his “first experience of sustained intellectual engagement with anyone of an older generation” (1970, 41; 1985, 97-8, my emphasis). Quine’s autobiographies contain only a (...)
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  34.  38
    Precise minds in uncertain worlds: Predictive coding in autism.Sander Van de Cruys, Kris Evers, Ruth Van der Hallen, Lien Van Eylen, Bart Boets, Lee de-Wit & Johan Wagemans - 2014 - Psychological Review 121 (4):649-675.
  35. Carnap and Quine: First Encounters (1932-1936).Sander Verhaegh - 2022 - In Sean Morris (ed.), The Philosophical Project of Carnap and Quine. New York, NY, USA: Cambridge University Press. pp. 11-31.
    Carnap and Quine first met in the 1932-33 academic year, when the latter, fresh out of graduate school, visited the key centers of mathematical logic in Europe. In the months that Carnap was finishing his Logische Syntax der Sprache, Quine spent five weeks in Prague, where they discussed the manuscript “as it issued from Ina Carnap’s typewriter”. The philosophical friendship that emerged in these weeks would have a tremendous impact on the course of analytic philosophy. Not only did the meetings (...)
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  36. Friedrich Nietzsche on Rhetoric and Language.Friedrich Nietzsche, Sander L. Gilman, Carole Blair & David J. Parent - 1990 - Philosophy and Rhetoric 23 (4):325-328.
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  37. Fregean Side-Thoughts.Thorsten Sander - 2021 - Australasian Journal of Philosophy 99 (3):455-471.
    This paper offers a detailed reconstruction of Frege’s theory of side-thoughts and its relation to other parts of his pragmatics, most notably to the notion of colouring, to the notion of presupposition, and to his implicit notion of multi-propositionality. I also highlight some important differences between the subsemantic categories employed by Frege and those used in contemporary pragmatics.
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  38. Susanne Langer and the American Development of Analytic Philosophy.Sander Verhaegh - 2022 - In Jeanne Peijnenburg & Sander Verhaegh (eds.), Women in the History of Analytic Philosophy. Cham: Springer. pp. 219-245.
    Susanne K. Langer is best known as a philosopher of culture and student of Ernst Cassirer. In this chapter, however, I argue that this standard picture ignores her contributions to the development of analytic philosophy in the 1920s and 1930s. I reconstruct the reception of Langer’s first book *The Practice of Philosophy*—arguably the first sustained defense of analytic philosophy by an American philosopher—and describe how prominent European philosophers of science such as Moritz Schlick, Rudolf Carnap, and Herbert Feigl viewed her (...)
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  39.  7
    Thinking Along With Mekkes.Griffioen Sander - 2017 - Philosophia Reformata 82 (1):26-42.
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  40. Taxonomizing Non-at-Issue Contents.Thorsten Sander - 2022 - Grazer Philosophische Studien 99 (1):50-77.
    The author argues that there is no such thing as a unique and general taxonomy of non-at-issue contents. Accordingly, we ought to shun large categories such as “conventional implicature”, “F-implicature”, “CI”, “Class B” or the like. As an alternative, we may, first, describe the “semantic profile” of linguistic devices as accurately as possible. Second, we may explicitly tailor our categories to particular theoretical purposes.
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  41.  58
    The perception and categorisation of emotional stimuli: A review.Tobias Brosch, Gilles Pourtois & David Sander - 2010 - Cognition and Emotion 24 (3):377-400.
  42. Care ethics.Maureen Sander-Staudt - 2011 - In James Fieser & Bradley Dowden (eds.), Internet Encyclopedia of Philosophy. Routledge.
     
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  43. Meaning without content: on the metasemantics of register.Thorsten Sander - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    What, exactly, is the difference between words such as ‘dead’ and ‘deceased’? In this paper, I argue that such differences in register, or style, ought to be construed as genuine differences in non-truth-conditional meaning. I also show that register cannot plausibly accounted for in terms of either presupposition or conventional implicature. Register is, rather, an instance of what I call pure use-conditional meaning. In the case of register, a difference in meaning does not correspond to a difference in the contents (...)
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  44. Freges Kriterien der Sinngleichheit.Thorsten Sander - 2016 - Archiv für Geschichte der Philosophie 98 (4):395-432.
    Frege's mature writings apparently contain two different criteria of sense identity. While in "Über Sinn und Bedeutung" (1892) and in "Kurze Übersicht meiner logischen Lehren" (1906?) he seems to advocate a psychological criterion, his letter to Husserl of December 12, 1906 offers a thoroughly logical criterion of sense identity. It is argued that the latter proposal is not a "momentary aberration", but rather Frege's official criterion; his psychological criteria only serve as a way of illustrating questions of sense identity by (...)
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  45.  14
    Oxford Companion to Emotion and the Affective Sciences.David Sander & Klaus R. Scherer (eds.) - 2009 - Oxford University Press.
    Comprehensive, authoritative, up-to-date, and easy-to-use, The Oxford Companion to Emotion and the Affective Sciences is an indispensable resource for all who wish to find out about theories, concepts, methods, and research findings in this rapidly growing interdisciplinary field.
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  46. The Oxford Companion to Emotion and the Affective Sciences.David Sander & Klaus Scherer (eds.) - 2009 - Oxford University Press.
    Comprehensive, authoritative, up-to-date, & easy-to-use, this companion is an indispensable resource for all who wish to find out about theories, concepts, ...
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  47.  83
    Life-mind continuity: untangling categorical, extensional, and systematic aspects.Sebastian Sander Oest - 2024 - Synthese 203 (6):1-22.
    In this paper, I argue that current attempts at classifying life–mind continuity (LMC) feature several important ambiguities. We can resolve these ambiguities by distinguishing between the extensional, categorical, and systematic relationships that LMC might encompass. In Sect. 1, I begin by introducing the notion of LMC and the theory behind it. In Sect. 2, I show how different ideas of mind shape different approaches to continuity and how to achieve its aim. In Sect. 3, I canvas various canonical formulations and (...)
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  48. Towards a Fregean psycholinguistics.Thorsten Sander - forthcoming - Analytic Philosophy.
    This paper is partly exegetical, partly systematic. I argue that Frege's account of what he called “colouring” contains some important insights on how communication is related to mental states such as mental images or emotions. I also show that the Fregean perspective is supported by current research in psycholinguistics and that a full understanding of some linguistic phenomena that scholars have accounted for in terms of either semantics or pragmatics need involve psycholinguistic elements.
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  49. Introduction: Moral Emotions.Florian Cova, Julien Deonna & David Sander - 2015 - Topoi 34 (2):397-400.
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  50.  41
    Handbook of Value: Perspectives From Economics, Neuroscience, Philosophy, Psychology and Sociolog.Tobias Brosch & David Sander (eds.) - 2015 - Oxford University Press.
    The Handbook of Value combines the forces of the many disciplines involved in value research, by integrating the perspectives of distinguished scholars from the different disciplines. Contributions cover conceptual issues such as definitions of value, psychological and neurological mechanisms underlying value computation and representation, types and taxonomies of value, interindividual and intercultural value differences, the role of value in emotion, moral judgment, decision-making and behavior, as well as case studies of individual varieties of value. The volume contributes to an interdisciplinary (...)
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